Kendra trikona yoga astrology

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The fourth set comprises the 4th house which is a quadrant or a kendra , the 8th house which is a succeedent house and the 12th house which is a cadent house , which three are the trinal houses for final emancipation and form the Moksha-trikona. The 1st house, the 5th house and the 9th house forming a triangle relative to the Ascendant and known as the Dharma-trikonas are auspicious bhavas wherein situated planets gain strength, the benefic planets become more benefic and the malefic planets tend to give good results.

2nd house basics/ kendra trikona yoga

The lords of these trikonasthanas are auspicious lords. According to the texts the 5th and the 9th house from the Lagna or the Chandra-lagna alone are the trikonasthanas — dharmatmajo trikono - Jataka Tattva Sutra I.

Lakshmi Yog, Shrinath Yog |

Jupiter is the karaka significator of the 5th house. The Sun is the karaka of father and the 9th house. These two bhavas complement each other and their significations are to be judged also from the navamsa-chart. Auspicious i. An exalted planet occupying any one of these bhavas indicates exceptional good fortune; the Moon becomes exalted in Taurus, Jupiter in Cancer, Mercury in Virgo, Saturn in Libra and Venus in Pisces sign.

Natural malefics situated herein tend to destroy the good signified by these bhavas. Mars situated in the 5th house generally gives a miserable domestic life, misfortunes through children and ill-health, whereas Saturn gives an evil mind, stupidity, illness, poverty, sorrow through children, variable fortune etc.

Rahu though equally unfavourable makes one hard-hearted and unconventional, and Ketu , while proving bad in effects, gives one inclination towards spirituality. The kendrasthanas or the quadrants and the trikonasthanas or the trines not occupied by taragrahas the seven visible planets indicate a turbulent life; the chayagrahas the invisible Lunar Nodes alone tenanting the kendrasthanas cause immense pain. The lord of the 9th house is deemed to be a benefic at par with the lord of the lagna, if it happens to occupy a trikasthana i.

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Only those planets that are in the 9th house in conjunction with Mercury can give rise to Raja yoga and confer a position of power and authority but if they are devoid of any association with Mercury and Jupiter they do not make one fortunate and the person leads an ordinary life. The lords of inauspicious bhavas tend to act as benefic planets when situated in the 9th house or in the 5th, the lords of the 8th and the 12th conjoining in the 9th or in the 5th give good results, in which event the lord of the 12th makes one rich and fortunate.

If the Moon occupies the last navamsa of the sign and malefic planets are in the 5th and 9th without beneficial aspects the child dies immediately. If Saturn, the Sun, the Moon and Mars occupy the 12th, the 9th, the lagna and the 8th bhavas respectively unaspected by powerful Jupiter the child dies quickly.

Whereas Varahamihira reiterates that if the Moon conjoining with a malefic planet or malefic planets occupies the 5th, the 7th, the 9th, the 12th, the 1st or the 8th houses and is not aspected by or combined with powerful Venus, Mercury or Jupiter death comes early; Kalyan Verma refers to the very weak dark-half Moon producing this result. According to Kalyan Verma three or more planets conjoining with Mercury in the 9th house make one trustworthy, rich and a ruler but if the 9th house is occupied by planets other than Mercury and Jupiter they make one suffer from physical ailments, be unattractive in appearance, inhuman and mean, and even suffer incarceration.

Trikonas: Also called Trines, houses 1, 5, and 9 are the most fortunate houses, in that they represent blessings, opportunities, good fortune, wisdom, and spirituality, and planets in them and ruling them bring positive themes to the life. Kendras: Called angles or angular houses in the West, houses 1, 4, 7, and 10 boost the power, action, and initiative of planets, and therefore can support greater success.

Lagna: The Ascendant or Rising sign. Also the First House itself, as in the phrase "a planet in the Lagna".

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The owner of the Ascendant and the planets in the First House both represent the person more than any other planets. Planets aspecting either the ruler of the First House or the First House itself also are quite influential, and their influence is integrated into the person's makeup.

The spiritual meaning of Dharma Trikona houses

Chandra Lagna: A chart constructed by rotating the horoscope until the Moon occupies the First House. This is also used to calculate yogas, and a yoga that occurs in both the Lagna chart and the Chandra Lagna chart will be much more powerful.

This is also used to calculate yogas, and a yoga that occurs in both the Lagna chart and the Surya Lagna chart will be more powerful. When a planet only rules bad houses it becomes a temporal malefic, bringing challenges into the person's life. If a planet only rules good houses especially kendras and trikonas , it brings positive experiences into the person's life. Note: for assessing a planet's temporal nature, houses 2 and 11 are considered mildly good, and house 3 as mildly bad. So Jupiter ruling the 8 th and 11 th would still be considered a temporal malefic, and Mars ruling the 3 rd and 10 th a temporal benefic.

See the next two items.

Lakshmi Yog, Shrinath Yog

Vedic astrologers use Whole Sign aspects, where planets affect every planet in the aspected house, regardless of orb. Mutual Aspects: In Vedic astrology, when planets occupy the same house or are in opposite houses, they are said to aspect each other, I. In classical Jyotish texts, planets in the same house are said to be in association with each other.

Aspects to Houses: All planets aspect the house opposite to the one that they occupy, whether there are any planets in that house or not. Mars aspects all planets and houses four and eight houses ahead counting the house occupied by Mars , Jupiter planets and houses five and nine houses ahead I. Planetary Weaknesses: Planetary war: When a true planet is within 1 degree of another true planet, a planetary war takes place. It is as if they are fighting for territory, and even the victor of the war gets bloodied. This is called Fall in Western astrology.

The degree of deepest debilitation, after which strength begins to return to the planet, is, respectively, 10, 3, 15, 27, 28, 5, All such planetary situations and combinations that indicate good fortune, wealth, comforts, exercise of ruling power and political influence gained, either by way of inheritance or acquired through self-effort, are termed as Raja yogas. Therefore, Raja yogas are generally found in the horoscopes of leaders and famous people [5] and reveal their birth to be out of the ordinary. The results of the yoga or Raja yoga formed owing to a lord of a kendra 'quadrant' the lord of the 1st, the 4th, the 7th or the 10th counted from the Lagna 'Birth Ascendant' or Natal Moon and a lord of a trikona 'trine' the lord of the 1st, 5th or the 9th house establishing mutual relationship become more pronounced if the lord of another trikona joins them or if their dispositor, preferably the lord of the Ascendant, finds its exaltation in a kendra or a trikona.

Varaha Mihira states that the results of powerless planets are enjoyed in dreams and thoughts only. Moreover, if any planet occupying a particular sign as part of a yoga formation happens to be aspected by the lord of that sign and both occupy auspicious houses then alone a Raja yoga is formed. If the lord of the 9th or the lord of the 10th respectively own the 8th and the 11th, their association will not give rise to an effective yoga or Raja yoga or [8] if they do not conjoin either in the 9th or 10th house.

According to Parasara , the most powerful Raja yoga arises when the strong lord of the lagna is in the 5th house and the strong lord of the 5th house occupies the lagna-kendra or if the Atmakaraka 'the planet most advanced in the sign' and the Putrakaraka chara karaka are jointly or severally in the lagna or in the 5th house or occupy their exaltation or own sign or navamsa in aspect to a benefic planet and adds that one will be a king if benefic planets occupy the kendras from the Karakamsa 'the navamsa occupied by the Atmakaraka' or if the Arudha lagna and the Darapada are in mutual kendras or trikonas or in the 3rd and the 11th from each other or if the lord of the 10th house placed in its own or exaltation sign aspects the lagna or if the lagna is aspected by the debilitated lord of the 6th, the 8th or the 12th house.

Suryanarain Rao writes that peculiar powers seem to characterise the angular positions of the planets which enable persons born under such combinations to become kings i. If the lord of the Lagna vested with requisite strength is situated either in a kendra or in the 9th house in its Vargottama navamsa and the lord of the 9th is also either exalted or situated in its own sign attaining vargottama , then a powerful, wealthy and learned ruler is born; this yoga is also known as the Lakshmi Yoga.

This last mentioned yoga is a very rare Raja yoga which will not arise in case the planets causing it are not directly connected with the lagna. All planets occupying the kendras gain exceptional strength. Mars and Saturn are natural malefic but both situated in the kendras can confer advancement in life though tending to prove evil towards the end. Saturn in Cancer when it becomes a temporary friend of Jupiter and Mars in Capricorn produce prominent persons but not vice versa. Saturn in Libra in a kendra from the Lagna or the Chandra-lagna causing Sasa yoga , a Panch Mahapurusha yoga , gives wealth, status, fame and also ruling power but does not give a happy life because of its square aspect on Cancer and being in the 8th from Pisces the exaltation sign for its dispositor.

The directional strength gained by planets is a vital factor for it is seen that planets possessing Digbala giving rise to yogas and Raja yogas are more effective even if they do not combine well e. The trikonas are as sensitive as the kendras if not more; planets in mutual trikonas become effective co-workers.

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The antra-dasha of the planet situated in a kendra or in a trikona from the dasha-lord generally confers auspicious results. The Sun in the 4th, a retrograde Venus in the 5th with Jupiter situated in the lagna , or Saturn in the 9th, Mars exalted, and Mercury, Venus and Jupiter combining in the 5th house give rise to powerful Raja yogas which yogas illustrate the importance and effectiveness of the trinal aspects of planets more particularly that of Jupiter.

If the benefic sign rising in the lagna is occupied by a benefic planet and the lord of the lagna , also a natural benefic, occupies a benefic sign in the 9th house then they invariably make one fortunate, long-lived and enjoy Raja yoga. But the kendras dominated by cruel malefic planets usually prove counter-productive, they prevent effective operation of yogas and Raja yogas , which situation becomes worse with the lord of the lagna and the lord of the 9th afflicted and ill-placed, and not favourably influencing their own bhavas.

Simhasana yoga arises if at the time of birth only the 2nd, the 6th, the 8th and the 12th houses counted from the lagna are occupied by planets; Hansa yoga arises if at that particular moment only the lagna , the 5th, the 9th and the 7th houses are occupied by planets or if planets are situated only in Aries, Aquarius, Sagittarius, Libra and Scorpio or Leo signs; planets similarly occupying Cancer, Pisces, Gemini, Virgo and Sagittarius signs give rise to Danda yoga ; these are all Raja yogas.

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However, Simhasana yoga is most effective for persons born in Aries, Libra or Capricorn lagna; Hansa yoga is most effective for those born in Capricorn, Cancer, Aquarius or Gemini lagna, in which eventuality these stated yogas gain the more exalted status of Chilhipuchccha yoga , also known as Yogadhiyoga , and become powerful twice-over. For a Shuklapaksha 'bright fortnight' day-time birth the exalted lord of the navamsa occupied by the Moon at the time of birth makes one a great orator, invincible, very powerful and highly influential, and enjoy Raja yoga , but if the lords of the navamsas , occupied by the lords of the 2nd, the 5th, the 9th and the 11th house, are all in their respective signs of exaltation then in addition to the enjoyment of Raja yoga one also gains world-wide fame as a great scholar.

There are some Raja yogas described by texts which simply cannot occur,e. Varahamihira states that if exalted Mercury occupies lagna , Venus occupies the 10th, the Moon and Jupiter join in the 7th and Saturn and Mars occupy the 5th, the person becomes a ruler, this yoga cannot occur because Mercury cannot be in a kendra from Venus, certainly not 77 degrees apart for this yoga to arise, or if the Moon, Saturn and Jupiter are in the 10th, 11th and lagna respectively, Mercury and Mars in the 2nd and Venus and the Sun in the 4th, which event cannot take place because Mercury can never be in the 3rd house counted from the Sun.

Sreenatha yoga is caused when at the time of birth the lord of the 7th house is exalted and the lord of the 10th is with the lord of the 9th house.

Raja yoga (Hindu astrology)

This is an important Raja yoga. Ramanuja calls this the Maharaja yoga which yoga is also found described in Brihat Jataka but along with the mention of Saturn's and Mars' placement. The lord of the 10th house counted from the stronger of the two, the Lagna or the Chandra-lagna , occupying a kendra or a trikona or the 2nd house vested with required strength by itself gives rise to Raja yoga Mansagari IV Raja yoga 4. If at the time of birth the Moon is in an Upachayasthana , all benefic planets occupy their own signs and navamsas and all malefic planets are weak in strength the person will rise to be a ruler equal to Indra Mansagari IV Raja yoga Venus and Mars combining in the 2nd house with Jupiter situated in Pisces, Mercury and Saturn in Libra and the Moon occupying its debilitation sign give rise to Raja yoga , in which event the person will be generous, wealthy, proud and famous ruling a vast territory Mansagari IV Raja yoga If the Moon combines with the Sun in the first half of Sagittarius sign, Saturn vested with strength is in the lagna and Mars is exalted a mighty much venerated ruler is born Mansagari IV Raja yoga 65— The conjunction of Jupiter with either Mars or the Moon giving rise to auspicious yogas also pave the ground for Raja yoga -formation, however, Ramanuja states that in these two events the person will be fortunate and prosperous in the dashas of Mars and the Moon but Jupiter's dasha will be ordinary.

Janardan Harji tells us that a famous and generous king is born if at birth Venus and Mars occupy the 2nd house, Jupiter is in Pisces, Mercury in Aquarius and the Sun in Scorpio sign is joined by the Moon or if Venus is in Pisces, the Sun is in the lagna, Mercury is in the 12th house, the Moon is in the 2nd and Rahu is in the 3rd house.

A person gains a kingdom or power to rule if at the time of birth Jupiter, Venus and the Moon happen to combine in Pisces sign. In most Raja yoga formations planets are seen to associate with each other i. Parashara states that a Raja yoga is certainly caused if the lords of the lagna, the 5th and the 9th combine or associate with the lords of the 4th and the 10th house or if the Moon and Venus aspect each other, or if Jupiter situated in its own sign in the 9th is conjoins Venus and is aspected by the Sun as the lord of the 5th house which yoga is possible for an Aries-born only.

If the lord of the 4th house is in the 10th and the lord of the 10th is in the 4th house then a powerful but rare Raja yoga is caused. Thus, irrespective of the sign rising in the lagna if Saturn and Mars conjoin in the lagna , the Moon is un the 4th, Jupiter in the 7th and the Sun in the 10th a person born in a royal family will certainly ascend the throne, if not so born will be very wealthy Saravali.

Parasara calls the kendras the Vishnusthanas and the trikonas , the Lakshmisthanas ; their lords in mutual association become yogakarakas and Rajayogakarakas as in the case of Dharma Karmadhipati yoga and Sankha yoga. These lords attaining Parijatadi awastha 'status' make one a ruler who takes care of and protects his subjects; attaining Uttamadi awastha they make one a wealthy ruler; attaining Gopuradi awastha they make one a ruler who is held in high esteem and venerated, and attaining Simhasanadi awastha they make one an all-conquering mighty ruler.

Those born under the influence such strong kendra and trikona lords and the lord of the 2nd house, have emerged as great rulers; those blessed with these lords attaining Simhasanasha and Gopuransha have emerged as rulers and Chakravarti Samrats like Raja Harishchandra and Vaivasvata Manu. Yudhishthira was blessed with similarly strong lords as also Shalivahana. Person born with all these seven lords attaining Devaloka awasthas will be the Avatar of Lord Vishnu.

Bhattotpala records that Kanada , Buddha , Panchashikha , Varahamihira and Brahmagupta were blessed with this yoga. Mandavya states that if there is a Raja yoga along with this yoga , then the person will not be a king but only a scientist, if there are two Raja yogas then he will be a ruling king and also a great writer on sciences like Jina , Kasiraja, Sphujidhvaja and Janaka were.

He states that without the knowledge of Rashmis gained correct prediction is not possible and adds that planets having gained more Rashmis and Sthanabala will also make the person an able administrator and renowned; more Rashmis and Digbala , proud and very successful; more Rashmis and Chestabala , an able politician; more Rashmis and Kalabala , very adept and enterprising; more Rashmis and Ayanabala , a family chief; more Rashmis and Uchhabala , a great ruler and earn much renown, and more Rashmis and Naisargabala will make him prosper in his traditional activities.

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